What’s Your Halloween Candy Personality?


Halloween looms and with it the annual candy-buying frenzy. While dieters stock up on candy they don’t like so they won’t be tempted by leftovers, the rest of us buy the stuff we do like and hope that only one or two of those pesky little costumed punks comes a-knocking. (And even then, we smack their grabby hands if they dig too deep: “Hey, pal, you’re only 5 years old. One Butterfinger for you!”)

If you haven’t bought your supply yet, the chart below might help you decide what kind of candy to pass out. We not only provide the history and calorie count for 10 brands, we also asked an expert to tell us what the candy you give out says about you. Steve Almond, the author of “Candyfreak: A Journey Through the Chocolate Underbelly of America” (Harvest, 2005), e-mailed us his analysis of the personality types who might offer these tasty sweets to trick-or-treaters.

“There’s something incredibly liberating about a holiday that encourages children to take candy from strangers,” Almond writes of Halloween in his book. Indeed. For some reason, Almond asked that we make clear that he is a “professional candyfreak, not a therapist.” Well, that’s good enough for us.

CANDY ALMOND’S CANDY-GIVER ANALYSIS HISTORY CALORIE COUNT

3 Musketeers

Does well in groups but is somewhat pompous. Prone to fancy costumes and arcane weapons. Wears hats in public that are ill-advised. Created in 1932 by Mars, the candy bar got its name because it originally had three pieces in one packet: vanilla, strawberry and chocolate. The Fun Size (15 grams) has 63 calories.

Almond Joy

I’m going to put aside my aversion to coconut in praising these folks as happy-go-lucky. Introduced in 1946 by the Peter Paul Candy Manufacturing Co. in New Haven, Conn. It’s a companion to the Mounds bar, which arrived in 1920. The snack size (17 grams) has 80 calories.

Bit-O-Honey

They have contradictory personalities, hoping to express generosity but also having the passive-aggressive desire to damage the fillings of trick-or-treaters. The honey-flavored taffy was first manufactured in 1924 by the Schutter-Johnson Co. of Chicago. It is now made by Nestle. One piece (7 grams) has 26 calories.

Butterfinger

Evasive, slippery, not necessarily to be trusted. Invented in 1923 by the Curtiss Candy Co. of Chicago. The crunchy bar wrapped in chocolate is now made by Nestle. The Fun Size (18.5 grams) has 85 calories.

Candy Corn

Purely deluded people. They don’t get that candy shouldn’t attempt to imitate other food groups, particularly corn. Invented in the 1880s, it was first manufactured commercially by the Wunderle Candy Co. in Philadelphia and by the turn of the century at the Herman Goelitz Candy Co. in Cincinnati. A serving of 22 pieces (40 grams) has 140 calories, or 6.4 calories per piece.

Good & Plenty

Optimistic, perhaps overly so. A little bit of Weimar energy. Strong advocate of gay rights; acquainted with the bitterness at the center of most lives. The licorice candy was first produced in 1893 by the Quaker City Confectionery Co. in Philadelphia and is considered the oldest branded candy in the country. A serving of 33 pieces (39 grams) has 140 calories, or 4.2 calories per piece.

Reese’s Peanut Butter Cups

Generous souls. Those who understand the salty in life, as well as the sweet. Created by Harry Burnett Reese in the 1920s. Reese was a former dairy employee of Milton Hershey, founder of the Hershey Co. In 1963, the Reese candy company was sold to Hershey for $23.5 million. A one-cup package (21 grams) has 110 calories.

Snickers

Just going with the crowd, the safe candy choice, guaranteed to please the masses. Not ambitious, but dependable. Created in 1930 by Mars, Snickers bars sold for a nickel. The Fun Size was introduced in 1968. The Fun Size (17 grams) has 80 calories.

Twix

Both brittle and supple in social situations; sort of trapped between personality types. A Mars product, caramel-and-cookie Twix bars were created in the United Kingdom in 1967 but weren’t sold in the United States until 1979. The Fun Size (16 grams) has 80 calories.

Twizzlers

Sickos. Truly demented. Plastic people living plastic lives. The Twizzlers brand was introduced in 1929. The red licorice strips are manufactured by Y&S Candies, a company established in 1845 that is now a Hershey subsidiary. The snack size (14 grams) has 37 calories.
Advertisements

Should Christians Celebrate Halloween? What Do you think? Heres What One Minister thinks, Do You Agree?


SHOULD CHRISTIANS DO HALLOWEEN?

Halloween. It’s a time of year when the air gets crisper, the days get shorter, and for many young Americans the excitement grows in anticipation of the darkest, spookiest holiday of the year. Retailers also rejoice as they warm up their cash registers to receive an average of $41.77 per household in decorations, costumes, candy, and greeting cards. Halloween will bring in approximately $3.3 billion this year.

It’s a good bet retailers won’t entertain high expectations of getting $41.77 per household from the Christian market. Many Christians refuse to participate in Halloween. Some are wary of its pagan origins; others of its dark, ghoulish imagery; still others are concerned for the safety of their children. But other Christians choose to partake of the festivities, whether participating in school activities, neighborhood trick-or-treating, or a Halloween alternative at their church.

The question is, How should Christians respond to Halloween? Is it irresponsible for parents to let their children trick-or-treat? What about Christians who refuse any kind of celebration during the season–are they overreacting?

The Pagan Origin of Halloween
The name “Halloween” comes from the All Saints Day celebration of the early Christian church, a day set aside for the solemn remembrance of the martyrs. All Hallows Eve, the evening before All Saints Day, began the time of remembrance. “All Hallows Eve” was eventually contracted to “Hallow-e’en,” which became “Halloween.”

As Christianity moved through Europe it collided with indigenous pagan cultures and confronted established customs. Pagan holidays and festivals were so entrenched that new converts found them to be a stumbling block to their faith. To deal with the problem, the organized church would commonly move a distinctively Christian holiday to a spot on the calendar that would directly challenge a pagan holiday. The intent was to counter pagan influences and provide a Christian alternative. But most often the church only succeeded in “Christianizing” a pagan ritual–the ritual was still pagan, but mixed with Christian symbolism. That’s what happened to All Saints Eve–it was the original Halloween alternative!

The Celtic people of Europe and Britain were pagan Druids whose major celebrations were marked by the seasons. At the end of the year in northern Europe, people made preparations to ensure winter survival by harvesting the crops and culling the herds, slaughtering animals that wouldn’t make it. Life slowed down as winter brought darkness (shortened days and longer nights), fallow ground, and death. The imagery of death, symbolized by skeletons, skulls, and the color black, remains prominent in today’s Halloween celebrations.

The pagan Samhain festival (pronounced “sow” “en”) celebrated the final harvest, death, and the onset of winter, for three days–October 31 to November 2. The Celts believed the curtain dividing the living and the dead lifted during Samhain to allow the spirits of the dead to walk among the living–ghosts haunting the earth.

Some embraced the season of haunting by engaging in occult practices such as divination and communication with the dead.Some embraced the season of haunting by engaging in occult practices such as divination and communication with the dead. They sought “divine” spirits (demons) and the spirits of their ancestors regarding weather forecasts for the coming year, crop expectations, and even romantic prospects. Bobbing for apples was one practice the pagans used to divine the spiritual world’s “blessings” on a couple’s romance.

For others the focus on death, occultism, divination, and the thought of spirits returning to haunt the living, fueled ignorant superstitions and fears. They believed spirits were earthbound until they received a proper sendoff with treats–possessions, wealth, food, and drink. Spirits who were not suitably “treated” would “trick” those who had neglected them. The fear of haunting only multiplied if that spirit had been offended during its natural lifetime.

Trick-bent spirits were believed to assume grotesque appearances. Some traditions developed, which believed wearing a costume to look like a spirit would fool the wandering spirits. Others believed the spirits could be warded off by carving a grotesque face into a gourd or root vegetable (the Scottish used turnips) and setting a candle inside it–the jack-o-lantern.

Into that dark, superstitious, pagan world, God mercifully shined the light of the gospel. Newly converted Christians armed themselves with the truth and no longer feared a haunting from departed spirits returning to earth. In fact, they denounced their former pagan spiritism in accord with Deuteronomy 18:

There shall not be found among you anyone…who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead. For whoever does these things is detestable to the Lord (vv. 10-13).

Nonetheless, Christian converts found family and cultural influence hard to withstand; they were tempted to rejoin the pagan festivals, especially Samhain. Pope Gregory IV reacted to the pagan challenge by moving the celebration of All Saints Day in the ninth century–he set the date at November 1, right in the middle of Samhain.

As the centuries passed, Samhain and All Hallows Eve mixed together. On the one hand, pagan superstitions gave way to “Christianized” superstitions and provided more fodder for fear. People began to understand that the pagan ancestral spirits were demons and the diviners were practicing witchcraft and necromancy. On the other hand, the festival time provided greater opportunity for revelry. Trick-or-treat became a time when roving bands of young hooligans would go house-to-house gathering food and drink for their parties. Stingy householders ran the risk of a “trick” being played on their property from drunken young people.

Halloween didn’t become an American holiday until the immigration of the working classes from the British Isles in the late nineteenth century. While early immigrants may have believed the superstitious traditions, it was the mischievous aspects of the holiday that attracted American young people. Younger generations borrowed or adapted many customs without reference to their pagan origins.

Hollywood has added to the “fun” a wide assortment of fictional characters–demons, monsters, vampires, werewolves, mummies, and psychopaths. That certainly isn’t improving the American mind, but it sure is making someone a lot of money.

The Christian Response to Halloween
Today Halloween is almost exclusively an American secular holiday, but many who celebrate have no concept of its religious origins or pagan heritage. That’s not to say Halloween has become more wholesome. Children dress up in entertaining costumes, wander the neighborhood in search of candy, and tell each other scary ghost stories; but adults often engage in shameful acts of drunkenness and debauchery.

So, how should Christians respond?

First, Christians should not respond to Halloween like superstitious pagans. Pagans are superstitious; Christians are enlightened by the truth of God’s Word. Evil spirits are no more active and sinister on Halloween than they are on any other day of the year; in fact, any day is a good day for Satan to prowl about seeking whom he may devour (1 Peter 5:8). But “greater is He who is in you than he who is in the world” (1 John 4:4). God has forever “disarmed principalities and powers” through the cross Christ and “made a public spectacle of them, triumphing over them through [Christ]” (Colossians 2:15).

Second, Christians should respond to Halloween with cautionary wisdom. Some people fear the activity of Satanists or pagan witches, but the actual incidents of satanic-associated crime are very low. The real threat on Halloween is from the social problems that attend sinful behavior–drunk driving, pranksters and vandals, and unsupervised children.

Christians should exercise caution as wise stewards of their possessions and protectors of their families.Like any other day of the year, Christians should exercise caution as wise stewards of their possessions and protectors of their families. Christian young people should stay away from secular Halloween parties since those are breeding grounds for trouble. Christian parents can protect their children by keeping them well-supervised and restricting treat consumption to those goodies received from trusted sources.

Third, Christians should respond to Halloween with gospel compassion. The unbelieving, Christ-rejecting world lives in perpetual fear of death. It isn’t just the experience of death, but rather what the Bible calls “a certain terrifying expectation of judgment, and the fury of a fire which will consume [God’s] adversaries” (Hebrews 10:27). Witches, ghosts, and evil spirits are not terrifying; God’s wrath unleashed on the unforgiven sinner–now that is truly terrifying.

Christians should use Halloween and all that it brings to the imagination–death imagery, superstition, expressions of debauched revelry–as an opportunity to engage the unbelieving world with the gospel of Jesus Christ. God has given everyone a conscience that responds to His truth (Romans 2:14-16), and the conscience is the Christian’s ally in the evangelistic enterprise. Christians should take time to inform the consciences of friends and family with biblical truth regarding God, the Bible, sin, Christ, future judgment, and the hope of eternal life in Jesus Christ for the repentant sinner.

There are several different ways Christians will engage in Halloween evangelism. Some will adopt a “No Participation” policy. As Christian parents, they don’t want their kids participating in spiritually compromising activities–listening to ghost stories and coloring pictures of witches. They don’t want their kids to dress up in costumes for trick-or-treating or even attending Halloween alternatives.

That response naturally raises eyebrows and provides a good opportunity to share the gospel to those who ask. It’s also important that parents explain their stand to their children and prepare them to face the teasing or ridicule of their peers and the disapproval or scorn of their teachers.

Other Christians will opt for Halloween alternatives called “Harvest Festivals” or “Reformation Festivals”–the kids dress up as farmers, Bible characters, or Reformation heroes. It’s ironic when you consider Halloween’s beginning as an alternative, but it can be an effective means of reaching out to neighborhood families with the gospel. Some churches leave the church building behind and take acts of mercy into their community, “treating” needy families with food baskets, gift cards, and the gospel message.

Those are good alternatives; there are others that are not so good. Some churches are using “Hell House” evangelism to shock young people and scare them into becoming Christians. They walk people through rooms patterned after carnival-style haunted houses and put sin on display–women undergoing abortions, people sacrificed in a satanic ritual, consequences of premarital sex, dangers of rave parties, demon possession, and other tragedies.

Here’s the problem with so-called Hell House evangelism: To shock an unshockable culture, you have to get pretty graphic. Graphic exhibits of sin and its consequences are unnecessary–unbelieving minds are already full of such images. What they need to see is a life truly transformed by the power of God, and what they need to hear is the truth of God in an accurate presentation of the gospel. Cheap gimmickry is unfitting for Christ’s ambassadors.Candy

There’s another option open to Christians: limited, non-compromising participation in Halloween. There’s nothing inherently evil about candy, costumes, or trick-or-treating in the neighborhood. In fact, all of that can provide a unique gospel opportunity with neighbors. Even handing out candy to neighborhood children–provided you’re not stingy–can improve your reputation among the kids. As long as the costumes are innocent and the behavior does not dishonor Christ, trick-or-treating can be used to further gospel interests.

Ultimately, Christian participation in Halloween is a matter of conscience before God. Whatever level of Halloween participation you choose, you must honor God by keeping yourself separate from the world and by showing mercy to those who are perishing. Halloween provides the Christian with the opportunity to accomplish both of those things in the gospel of Jesus Christ. It’s a message that is holy, set apart from the world; it’s a message that is the very mercy of a forgiving God. What better time of the year is there to share such a message than Halloween?